Sunday, October 8, 2017

LGBT IDENTITY AND TIME

(The following is a modified version of what I wrote, at the request of a photographer, about a series of photographs he has taken of me over the years)

When I look at the pictures of myself, I see my relationship to time.  Not to time in an abstract, metaphysical sense as much as in a historical sense

History is a story we tell using time, or, way that we as humans interact with this phenomenon we call 'time'.

So, history. 

We have our own history as LGBT persons, but we are forced to exist in another history too. That of the heterosexual political regime.

One of the photographs in the series

When I look at the photographs of myself over many years, I see that my outfits (and 'outfit' is a fitting word because it seems to carry the sense of being equipped for both battle and adventure) are responses to historical time.   I bring back looks from the past, and this bringing back is rebellion against the raging desperation of  heterosexual delusion, and a tribute to and mnemonic for the recollection of a time when there was more hope because a gay movement still existed, before it was subsumed and killed by heteronormative co-optation and conservatism. 

I also bring in looks from the future, in the sense that my constant attempts to evade or respond to the regime sometimes produce odd combinations of affective responses in the form of clothing, hair, and makeup styles.  These oddities are responses which cannot yet be articulated well verbally . They are the potential future of fashion and rebellion.

Trans identity might also be a response to time. It comes after the identity deconstruction of postmodernism, and is perhaps an attempt by queer persons to adopt and own the discourses of postmodernism, one of the most prominent recent historical modes of philosophy.

Time now -  losing the Sexual Revolution and the sexual center of gay life. 

Time now - younger LGBT persons and their placement in the historical narrative (time in its real and relevant sense, in its political sense). 
 
Time now - continuity with the revolutionary LGBT past, loyalty to it, while also negotiating a relationship with today. 

All those other things that heteros experience I experience too in some sense - I take in and see and feel and sometimes make use of their templates for the human experience of time (i.e.  what it means to be a man of middle age, what it means to age, what beauty and sexuality are allowed to be at certain ages, in which ways wisdom can be said to grow with time).   Figuring out a space of identity that takes in even their bad ideas, in the sense that even bad ideas can be seen as artful and good if they eyes of the seer are not prosaicizing eyes). 

So, personal change and development through time, but in the context of historical and political change in time, in the context of being gay, of being LGBT, of being queer, of a context that is changing but enduring ?  What's important to gay identity is this historical and political context.  There is no social or metaphysical time or history or identity which escapes this political history. Political history is the primary  aspect of time.  LGBT life is the most important political dimension.  The Sexual Revolution and the Gay Revolution  were the most important elements of our 'time'.  The photographs are a testament to a personal life which is a life conscious of not existing outside of the historico-political narrative, and conscious of the fact that this is the most important aspect of what we call 'time'.  My outrageous gay fagmale homosexual pussy is the most important aspect of time. 








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