LGBT IDENTITY AND TIME
(The
following is a modified version of what I wrote, at the request of a photographer, about a series of photographs he has taken of me over the years)
When I look at the pictures
of myself, I see my relationship to time.
Not to time in an abstract, metaphysical sense as much as in a
historical sense
History is a story we tell using time, or, way that we as humans
interact with this phenomenon we call 'time'.
So, history.
We have our own history as LGBT persons, but we are forced to
exist in another history too. That of the heterosexual political regime.
One of the photographs in the series
When I look at the photographs of myself over many years, I see
that my outfits (and 'outfit' is a fitting word because it seems to carry the
sense of being equipped for both battle and adventure) are responses to
historical time. I bring back looks
from the past, and this bringing back is rebellion against the raging desperation
of heterosexual delusion, and a tribute
to and mnemonic for the recollection of a time when there was more hope because
a gay movement still existed, before it was subsumed and killed by
heteronormative co-optation and conservatism.
I also bring in looks from the future, in the sense that my constant
attempts to evade or respond to the regime sometimes produce odd combinations
of affective responses in the form of clothing, hair, and makeup styles. These oddities are responses which cannot yet
be articulated well verbally . They are the potential future of fashion and
rebellion.
Trans identity might also be a response to time. It comes after
the identity deconstruction of postmodernism, and is perhaps an attempt by
queer persons to adopt and own the discourses of postmodernism, one of the most
prominent recent historical modes of philosophy.
Time now - losing the
Sexual Revolution and the sexual center of gay life.
Time now - younger LGBT persons and their
placement in the historical narrative (time in its real and relevant sense, in
its political sense).
Time now - continuity with the revolutionary LGBT past, loyalty to it, while
also negotiating a relationship with today.
All those other things that heteros experience I experience too
in some sense - I take in and see and feel and sometimes make use of their
templates for the human experience of time (i.e. what it means to be a man of middle age, what
it means to age, what beauty and sexuality are allowed to be at certain ages,
in which ways wisdom can be said to grow with time). Figuring out a space of identity that takes
in even their bad ideas, in the sense that even bad ideas can be seen as artful
and good if they eyes of the seer are not prosaicizing eyes).
So, personal change and development through time, but in the
context of historical and political change in time, in the context of being
gay, of being LGBT, of being queer, of a context that is changing but enduring
? What's important to gay identity is
this historical and political context. There
is no social or metaphysical time or history or identity which escapes this
political history. Political history is the primary aspect of time. LGBT life is the most important political
dimension. The Sexual Revolution and the
Gay Revolution were the most important
elements of our 'time'. The photographs
are a testament to a personal life which is a life conscious of not existing
outside of the historico-political narrative, and conscious of the fact that this
is the most important aspect of what we call 'time'. My outrageous gay fagmale homosexual pussy is
the most important aspect of time.

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